Chen Du shook his head and looked at Chu Yi-dao. "If I hadn’t personally led Zhang’s adult to practice, I would have doubted whether this was the first time for an adult to practice."

Published:

Category:

Chu Yi naturally won’t tell him that relying on the altar of fate, he perfectly remembered Chen Du’s guiding line of practice, and further found the feeling of practice, so he developed the first true qi when he practiced for the first time.
"Even a genius who wants to practice the first ray of true qi takes ten days and a half months, even two or three months. Adults can condense the first ray of breath in Dantian just for the first time. It is definitely a rare spiritual wizard in a hundred years."
Chu Yi said, "Chen Dajian flattered Chu Yi. Thanks to Chen Dajian’s guidance, I don’t know if I want to get started alone."
Chen Du stared at Chu Yi again for a week to make sure there was no mistake. This just left with a face of regrets.
In the room, Chu Yi silently spit out a mouthful of polluted air, and a flash of pure mango flashed in his eyes. Otherwise, it was really amazing to practice with the help of the altar of fate.
Just now, he experimented and compared that he was too tired to continue practicing when he needed a wick incense for a week without the blessing of the altar, and even if he needed to concentrate on it, he was too tired to continue practicing for a few weeks at most.
However, the burning gas has made the altar blessing speed ten times higher, and the spirit has not felt a little tired.
Every time you burn 100 points of qi, you can maintain an hour, which is equivalent to the normal state for ten hours to cultivate the effect.
And this ten hours takes about ten days to achieve considering the mental fatigue problem.
One hour is almost equivalent to the normal state of ten days of practice. I have to say that it is a pity that this golden finger Chu Yigen can’t afford it.
Less eye he also dare not disorderly because of lack of luck.
Feeling the wisp of true qi in the abdomen, Chu Yi rested for a while until his spirit recovered a little, and this was the only way to write out the article of Jiuyin Zhenjing, which is easy to toughen bones.
Although it is against the rules to say that it is forbidden to copy Chu Yi’s dictation in the imperial history, there is no problem for others not to know that it will be destroyed later.
Although Chen Du was amazed not long ago, it is rare to see a genius in cultivation for a hundred years, but Chu Yi knows very well in his heart that his physical qualifications can be regarded as so amazing because of the disadvantages of the altar.
The importance of qualification is clear to Chu Yi. However, his cultivation speed can be comparable to that of a rare Uber generation in a hundred years, which means that some people in this world can reach the degree of Chu Yi’s hanging without relying on their own natural Uber qualifications.
Chu Yi still needs to consume fate, while others are born, from which we can see the importance of qualification.
Chapter 12 wholeheartedly reading Taoist scriptures
Qualifications are born and acquired, and it is obviously extremely difficult to change them, but difficulties are difficult. As the saying goes, there are just ways to change qualifications in this world.
Shaolin has two classics of easy tendon washing and marrow washing, and Huang Shang realized from the Taoist collection that easy tendon forging and bone strengthening are more secret in Taoism. These are the mysterious merits of the sages to create and improve their innate qualifications.
The two classics of relaxing muscles and washing marrow are not even mentioned in the imperial history, but the article of relaxing muscles and forging bones, which Huang Shang learned from the Taoist scriptures, is perfect.
Chu Yi’s natural qualifications can generally be made up by practicing Yi Jin Wash the marrow, and an occasional golden finger is not necessarily worse than those born genies.
It is by no means a one-off event to cultivate easy tendons and forge bones, and it is impossible to get results in just a few days. However, after Chu Yi’s introduction, he thought of cultivating easy tendons and forge bones for the first time.
Although Jiuyin Zhenjing is incomplete, it is a general class of Jiuyin, but it is not missing.
However, there are too many Chinese Taoist terms. Looking at the scripture, Chu Yi has a wry smile.
If you don’t have a little Taoist common sense, you can’t really practice this Taoist method, just like a Buddhist method. If you want to practice high places, you must be proficient in Buddhism. Although it is not as absolute as Buddhism, you must understand a terminology.
For example, a sun in a door and a wait are the most basic terms.
One yang means that practitioners adjust their body and mind through meditation, so that the body and body can be reborn. This life is called one yang.
A wait is a real gas running for a week, and a wait means a week.
It is conceivable that if you don’t understand Taoist terms, even if you throw the Nine Yin Scriptures to you, you can’t find the entry method for the cheats.
The simplest example is to practice the claw of the nine Yin gods into the claw of the nine Yin bones. That unlucky couple did not know the Taoist terminology, but they practiced the evil wind and evil spirits with an open door.
Looking at the short text of more than a thousand words, Chu Yi alone can’t understand Taoist terms, and there are dozens of Chu Yi sighing and reaching out with a pinch of easy tendon forging bones.
Out of the residence, Chu Yi went straight to the hiding place of Huangshiguang.
There are many doors. In front of the classic shelf, Chu Yi took the Song Daodejing and the Book of Changes, and finally took a few coils in the collected Taoist scriptures and held piles of rolls. Two little eunuchs turned around in astonishment.
Is on duty after the Korean saw if all thought.
Chu Yi previously took the remnants of the Nine Yin Sutra of the Sunflower Collection, and several eunuchs, big and small, knew what it was. Today, Chen Du personally taught Chu Yi to practice, and everyone knows it.
Now that Chu Yi has come to fetch so many Taoist classics, it will be a waste of his life if he can’t guess that Chu Yi wants to minor in Yi Jin Forging Bone.
If Han and Chao are willing, they can give directions to Chu Yi’s practice of strengthening tendons and forging bones, but Han and Chao obviously don’t have this idea.
Chu Yi can study Taoist classics, which is naturally of great benefit to Chu Yi. Studying these classics of Buddhism, Taoism and Confucianism is still of great benefit to martial arts practice.
The foundation of this great magic power is that an old eunuch in the Taoist court read Taoist classics all the time and created this unique magic power.
If you want to cultivate the profound realm of sunflower collection, you must know something about Taoist culture
The founder of the sunflower collection, Zeng Baodian, who is called the bodhi old zu of sunflower, finally thought about the transformation of Yin and Yang in the high realm of sunflower collection and the transformation of heaven and man.
This is obviously the highlight of Taoist thought.
It’s very simple for Chu Yi to live in the future. There is nothing to maintain Tibet in the imperial history, and it’s not Chu Yi’s turn to do it.
Chu Yi-ri is quite at leisure. Of course, Chu Yi didn’t come to enjoy himself. These days are full of him from morning till night.
In addition to practicing the sunflower collection every day, I spend my spare time quietly reading a lot.
It may be exaggerated to say that there are thousands of millet in Yan Ruyu, but these classics selected by him are the essence of wisdom of several sages 2.
It is true that reading makes people wise. It took Chu Yi a great deal of perseverance for half a year to read through all the Taoist classics in the imperial history.
Of course, this is not a general reading, but a thinking reading, otherwise it will never take half a year to translate.
Although I dare not say that I have mastered the essence of Taoism, it is less than those who have been in the door for several years. When I go through the Jiuyin Sutra, everything that was previously ignorant suddenly becomes clear, and it is natural to practice again.
After consulting two great eunuchs, Chen Du and Han Chao, Chu Yi’s minor in Yi Jin Forging Bone is naturally the sooner he practices, the better.
A year ago, Chu Yi was fourteen years old, and now there is a wood blade hand in his hand. The whole courtyard is full of ghosts.